

Collegiate Peaks Living Education
What We Are….are are not!
Collegiate Peaks Living Education
What we are (and what we are not)
WHAT WE ARE: We are a hybrid tutorial program for homeschooling families and are a partnership between tutors and parents. The tutors will provide families with a weekly syllabus. On two days each week, the tutors and students will meet together to work through reading/literature, math, language arts, science and nature study, a study of two or three artists, composers, and poets, as well as one of Shakespeare’s plays. Each year students will read through a section of the Bible together as well. Parents commit to working through a year’s course of study at home with their children on the other three days of the week.
WHAT WE ARE NOT: We are not a school but are a true hybrid of classroom and home instruction. Though the CPLE tutors provide a weekly syllabus, we consider the parents to be the primary teachers, not merely homework supervisors. This means that parents will enroll with the supervising agency of their choice: an umbrella school program (recommended) or their local public school system. They will then be responsible to that agency for any required testing. Parents will also be responsible for assigning final grades and reporting attendance and grades to the agency they have chosen.
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WHAT WE ARE: An educational support for families.
WHAT WE ARE NOT: A replacement for parent involvement in schooling. We are not a 2-day school — that is, it will take four to five days to complete each week’s work: two days at Collegiate Peaks Living Education and two to three days at home with parents.
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WHAT WE ARE: A comprehensive curriculum. Parents are committing to follow a set course of study for thirty-six weeks. While we all understand that occasionally ”life” will happen, parents are committing to making sure that their students arrive at their tutorial classes prepared for the day’s work.
WHAT WE ARE NOT: Enrichment. An enrichment program is designed to “enrich” the “basics.”
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WHAT WE ARE: A tutorial. In a tutorial program, tutors will work in partnership with parents by providing a syllabus listing daily assignments and periodic assessments of students’ progress. CLEP is paid by the parents for the time our instructors spend teaching each week.
WHAT WE ARE NOT: A co-op. In a co-op, the parents divide the teaching among themselves and, in a sense, “barter” their time. Parents in a co-op generally commit to taking a turn teaching a certain subject or completing a certain set of tasks for a period of time. At CPLE, parents are not required or expected to attend classes with their students. CLEP parents do make a commitment to teaching their children 3 days a week in cooperation with the CPLE tutors.
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WHAT WE ARE: A Charlotte Mason approach to education. A key to a Charlotte Mason education is a profound respect for the mind and imagination of children. Education is not a recitation of dry facts but a feast of living ideas; it is an atmosphere, a discipline, and a life. Student assignments will include narration, copywork, studied dictation, nature study (nature journals), outdoor time, habit training, and living books. What it will avoid at all costs: twaddle (those things that talk down to children and insult their intelligence and personhood).
For a more specific summary short summary, please see Sonya Shafer’s free eBook, Education Is an Atmosphere, a Discipline, a Life (available for download at simplycharlottemason.com).
WHAT WE ARE NOT: A modern-day approach to Classical education. Classical education has many variations, but most commonly modern classical education is divided into three stages of child development.
Grammar Stage (K-6th grades): focuses on the memorization of basic facts
Dialectic or Logic Stage (7th-9th grades): focuses on the classifying of facts
Rhetoric Stage (10th-12th grades): focuses on the communication of facts.
We do not hold to those stages of development, and neither did Charlotte Mason. God created children as individuals for specific and individual purposes and with individual gifts, personalities, and rates of development. Children can’t be placed in a box of developmental sequences for all stages of growth.
Karen Glass, author of “Consider This: Charlotte Mason and the Classical Tradition,” explains how Charlotte Mason and the true Classical Tradition have much in common when she states, “As the classical education movement grows in popularity, I see an increasing amount of friction between those who call themselves classical educators, and those who call themselves “CM” educators. I have known for nearly fifteen years that Charlotte Mason belongs to the classical tradition…that conviction is stronger now than it was then, and I am more certain than ever that this is so….I’m not suggesting that Charlotte Mason belongs to the modern classical movement, but the historical, traditional understanding of classical education, and I would like to see some of the spirit of that tradition rekindled in our modern applications.”
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WHAT WE ARE: Entirely convinced that the following things are what Francis Schaeffer described as “true truth”:
God eternally exists in three persons (Father, Son, and Spirit), and that the Lord our God is one (Deut. 6.4), having the same nature, attributes, and perfections, worthy of worship.
Man was created male and female, perfect and good, in the image of God, but through disobedience, fell into sin; through man’s fall, death entered the world, and all mankind became subject to its effects. (Gen 1:26, 2:17; Romans 3:10-19/Psalm 14.1-3; Ephesians 2: 1-3) And that all are in need of redemption.
Jesus: That In the fullness of time, Jesus came according to the promises given in the Law and the Prophets (Hebrews 1:1-4). That He is, in the words of the Nicene creed, “very God of very God, begotten, not made,” fully God and fully man “by whom all things were made.” That He “died for our sins in accordance with the Scriptures, that He was buried, that he was raised on the third day in accordance with the Scriptures, and that He appeared to [Peter], then to the twelve. Then He appeared to more than five hundred brothers at one time”(1 Corinthians 15:1-6); that by grace we are saved, through faith, not according to our works (Ephesians 2:8-9) but according to His work on the Cross for us (Colossians 2:11-15). that having received His salvation, we are eternally secure in it (Eph. 1:13-14, Phil. 1:6), that His kingdom never ends.
The Holy Spirit: that He is “the Lord, and Giver of Life, who with the Father and the Son together is worshipped and glorified: who spoke by the prophets,” our Comforter whom the Father has sent to teach us all things (John 14:26), and lead us into all truth (John 16:3).
The historic creeds: Lest we leave anything out — please, see the historical creeds of the church (The Apostles, The Nicean, and The Creed of Chalcedon, which we fully subscribe to.
The Scriptures: The events recounted in the Scriptures are true and occurred in real historical times, in real historical places, to real historical people. They are complete (Psalm 12:6-7, 2 Peter 1.21), God-breathed (2 Timothy 3; 15), and reliable. It is important that parents understand that our commitment to the true truth of the Scriptures means that we assume a literal interpretation of a text unless the text, itself, signals that another reading is called for (Psalm 17:8 “under the shadow of his wings”). We believe that the Genesis accounts of Creation, the Flood, and the Tower of Babel are historically true, that the events described in the Scriptures happened in real-time, in real places, to real men and women. This will have implications for the way we approach science and history.
While not every text and book we use in the classroom will have been written by men and women who share all of these convictions, every book will be approached in light of a worldview that is consistent with these beliefs.
We do require that parents read our statement of beliefs and sign an acknowledgment of them knowing that we are teaching their children from a Biblical foundation. We have no desire to undermine parental authority. However, parents should be aware (and should be comfortable with the fact) that all the tutors will teach from an explicit, unequivocal Christian worldview.
What We Are Not: Worldview neutral.
If, after having read this far, you’re still interested in applying for a spot for your child at Collegiate Peaks Living Education, please click here!